Pilgrimage To The Other:

Anyone who has expenses for Hajj but was not able to discharge its own, whether because of illness or old age, he should send someone to perform Hajj for him based on the hadith Al-Fadli bin Abbas: That a woman had asked the Prophet Khath'am Prophet: "O Messenger of Allah, Allah has upon His servants obligate pilgrimage, I find that my father was too old and can not survive on the vehicle, may I perform Hajj for him?" He s.a.w. replied: "Yes."

This is the opinion of Imam Shafi `i, Imam Ahmad and Imam Abu Hanifah and the opinion of Imam Malik: Not required. Hajj is not obligatory fall on the sick will recover after the Hajj pilgrimage to her successor, and he must repeat the Hajj. According to the opinion of Imam Ahmad was the obligatory fall when he recovered from illness. Anyone who has performed the Hajj but he vows not the obligatory pilgrimage, Hajj will be considered the obligatory Hajj pilgrimage to be had of his vow. Anyone who died before perform Hajj, or vow Hajj, guardians ought to hire someone to perform Hajj for him from the property and this legacy is the opinion of Denominations and Sects Syafie Hambali.

While the opinions of Hanafi and Maliki are:

To dilever Hajj is not compulsory heir to the deceased unless the deceased has mewasiatkannya and let him perform the Hajj for the deceased (with shopping) one-third of legacy assets.

People who want to perform the Hajj for the people is required:

Has performed the Hajj for themselves whether or not his power. This is based on the history of Ibn 'Abbas: Allah's Messenger saw had heard a man say: "I have fulfilled the call to Syabramah.": Then he saw He said: "Do you have your own pilgrimage?" He replied: "No". He s a.w. said: "Hajj pilgrimage to yourself, then do the pilgrimage to Syabramah."

The Hajj Women

Women are not obliged to perform Hajj until she has a husband or a mahram that can accompany him on his way based on the hadith of Ibn Abbas reported: I heard the Messenger of Allah said: "The woman can not travel except with a Marham." A leleaki have stood up and said: "O Messenger of Allah, my wife was out for pilgrimage and I was assigned to the battle?" LaluBaginda s.a.w. He said: "Go and do Hajj with your wife."

According to the opinion of Hanafi and Hanbali sect, putting both conditions:

Women who can not go out (to perform Hajj) except with a husband or a mahram.

According to Shafi `i madhhab opinion:

Provided with a husband or a mahram or a few females that Grand Schools have (reliable) and believes there is enough that the Grand Schools have only one woman.

According to the Maliki opinion:

Women who are allowed out to perform Hajj accompanied by a woman who is believed to condition the distance between her and Makkah is the trip for one day and one night when a woman violates these terms and accompanied the pilgrimage without a husband or a mahram, his Hajj be valid, but he sin.

Request Permission To Husband PILGRIM:

The husband can not prevent his wife from the obligatory Hajj and Hajj Pilgrimage dinazarkan while he may prevent her circumcision. Women must be accompanied by a mahram mahram or expense while traveling with her husband is not required.

When a woman's menstruation or childbirth, he was allowed to do all the things done by the Haj but could not do Tawaf of the House, according to the hadith of 'A'ishah said: "I arrived at Mecca while menstruating, and I did not do Tawaf, whether the House, or between Safa and Marwah. " He added: "I have submitted it to the Prophet and he said:" Do as was done by people doing Tawaf of Hajj, but not the House, so you have the sacred. "

When a woman's menstruation or childbirth before the Arrival Tawaf vain do the job and he was not charged anything. When a woman's menstruation or childbirth before performing Tawaf Tawaf, he must remain in Ihram until it has been good and can perform Tawaf. If a woman is doing Tawaf while her menses, Tawaf is not valid according to the opinion of the Maliki, Shafi `i sect and sect Hambali, while the opinion of the Hanafi school is legitimate, but disapproved of Tawaf which led to illegal and he is also guilty and liable Badanah (a Dam camel or a cow). When a woman's menstruation or childbirth after Tawaf Ifadah he does not need to do Tawaf Wida '.

Hajj Rituals of Childhood (Children):

Children are not obliged to perform Hajj, but if he is doing, Hajj is considered valid, but not getting paid the obligatory Hajj.

It is narrated that a woman has raised a child (to show) to the Prophet said: "Is (the child) can perform Hajj?" He s.a.w. replied: "Yes, and you get a reward."

Jabir r.a. he said: "We have been on pilgrimage with the Prophet peace be upon him, and together we are women and children, we have Talbiah for our children has also been throwing to them."

When children reach the age of pilgrimage before (puberty), he is obliged to perform Hajj when they reach the age as well as a slave, when the pilgrimage when he was freed a slave, her duty to perform Hajj if she has the ability to do so.

Ibn Abbas r.a. said: "Allah's Messenger said:" Any child who performs Hajj and then he attains puberty, her duty to perform Hajj again. Any slave who performs Hajj and then been freed, his duty to perform Hajj again. "

When a child has his own mumayyiz may intend Ihram and perform Hajj, if you do not intend to be his guardian mumayyiz Ihram and Talbiah him, took him to do Tawaf and Sai, wukuf in Arafah and threw pebbles on his behalf. If a child until the age (puberty) before wukuf in Arafah or when to be there, Hajinya considered obligatory Hajj.

Imam Malik is of the opinion:

Not considered obligatory Hajj.

Hanafi opinion:

Regarded as obligatory if she renewed the faith Ihram after puberty.